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Activism on Foot: When Indigenous Activists Walk the Land to Honor Their Past and Reshape Their Future

Indians taking part in the Longest Walk, which is heading for a final destination of Washington, D.C., march past the State Capitol in Harrisburg, Thursday, July 7, 1978 after reconciling with Harrisburg Mayor Tim Doutrich on remarks he made contained in a newspaper article concerning the Indians use of city property. The Indians next stop will be York, Pa.
AP Photo/Prouser
Indians taking part in the Longest Walk, which is heading for a final destination of Washington, D.C., march past the State Capitol in Harrisburg, Thursday, July 7, 1978 after reconciling with Harrisburg Mayor Tim Doutrich on remarks he made contained in a newspaper article concerning the Indians use of city property. The Indians next stop will be York, Pa.

More than a decade ago, I spent a week working in Gatineau, a city on the southern edge of Québec, with the Cree Board of Health and Social Services. I was helping train researchers to interview Iiyiyiu elders about traditional birthing knowledge, so they could develop resources for soon-to-be parents and health care workers.

Throughout our workshop, my colleagues in the Cree Nation of Iiyiyiu Aschii shared their excitement about a “great journey” their youth were undertaking: the Journey of Nishiyuu. A group was traveling 1,000 miles on foot in the dead of winter – all the way from their homes in Whapmagoostui First Nation, on the shores of Hudson Bay, to Parliament Hill in Ottawa, the capital of Canada.

For Indigenous activists, walking the land can take on powerful spiritual and political significance. It has been, and continues to be, an important way Indigenous nations pursue healing, environmental stewardship and diplomacy across Turtle Island, the name many Indigenous groups use to refer to North America.

Read the full article on The Conversation.

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